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It is true that the Makkah mosque was the first house of worship ever built for humanity; it is a holy place and a light to all the worlds.” Verses 96–97 of Surah Al-e-Imran
According to a recent survey, almost two thirds of pilgrims who were doing the Hajj rituals for the first time were unable to carry them out correctly. Many issues arise for the pilgrims due to a lack of genuine knowledge, poorly written, erudite publications, and unfamiliarity with locations and ceremonial terminology. Abu Huraira (Radi-Allahu ‘anhu) narrated: “(The performance of) ‘Umrah is an expiation for the sins committed (between it and the previous one),” said Allah’s Apostle (Sallallahu ‘Alaihi Wa Sallam). And paradise is the only recompense for performing the Hajj Mabrur (the one approved by Allah). Bukhari, Volume 3, Issue 1 Since pilgrimage is such a significant act of worship, we at Rahat Travels truly appreciate how crucial it is for the potential pilgrim to select the ideal package for their needs. In our interactions, you will find us to be truthful and straightforward. We always try our hardest to suggest the package that best meets your needs and give precise descriptions of all the services offered. We put a lot of attention on these issues, and after multiple wonderful and fruitful Umrah trips, we genuinely believe that you will always receive warm, accommodating service that demonstrates a high level of professionalism.
GMR Tours And Travels
With years of experience offering top-notch Umrah travel, GMR Travels has agreements with some of Saudi Arabia’s biggest and most respected Umrah service providers. As a result, from the time they get in touch with us until they return home, we are able to offer all Umrah passengers a high-quality and trustworthy service. We put a lot of effort into choosing and combining the greatest lodging options with the best amenities to create a package that is incredibly affordable. The hotels are all in close proximity to Haram. We know how important it is to undertake Umrah, and we want to make this very important trip as easy as we can for you to ensure that you have the energy to devote your efforts to Allah’s worship.
Package
Our customized Umrah packages are perfect for you if you would rather have the flexibility to arrange your Umrah travels however you see fit. We can handle all of the arrangements for you, including booking hotels and obtaining visas. We can reserve a wide range of hotels for you, from luxurious 5-star properties to affordable 3-star establishments.
READ THIS: EVERYTHING YOU NEED TO KNOW ABOUT UMRAHA
A wonderful sunnah of our beloved Prophet (PBUH) is Umrah. It is a devotional ritual that is shorter in duration and has fewer rites than the Hajj.
Here, let’s take some time to study the specifics of this wonderful Ibadah act. Our talk will be divided into three main categories: the importance and benefits of Umrah, the requirements for eligibility, and the proper way and timing for performing Umrah.
Umrah's importance and virtues
Divergent opinions exist regarding the necessity of performing Umrah. I would want to cite a hadith here:
According to Jabir (RA), the Prophet (PBUH) was questioned on the necessity of Umrah. “No,” he replied. However, if you carry it out, it is moral.
Hadith No. 931, Hajj Chapters, Jami’ At-Tirmidhi, Volume 2.
Some scholars who believe that performing Umrah is required regard this hadith as weak and categorize it as a “Daeef” hadith. But this narration is categorized by Imam Tirmidhi as “Hasan Sahih” (i.e., fairly authentic).
According to Imam Shafi, Umrah is a Sunnah that we do not know of any one who has been allowed to depart from, and there is no proof that it is only elective and optional. He goes on to add that Ibn Abbas (RA) thought it necessary.
Some academics emphasize Umrah’s significance in a different way. The Hajj (of the month of Dhul Hijjah) is known as the “Greater Hajj” (Hajj-al-Akbar), and the “Lesser/Smaller Hajj” (Hajj-al-Asghar), which is the Umrah.
Whatever side of the debate we take, there is no doubting that Umrah is a great Sunnah, and anybody who is fit enough to make the pilgrimage should do so.
As we have discussed previously, Umrah is not a farz, but rather a wonderful Sunnah that is advised by our beloved Prophet (PBUH). Let’s discover a few more details that emphasize the importance of making the Umrah.
A.1. The Umrah atones for sins.
According to a narration, Abu Hurairah (RA) stated that Allah’s Messenger (PBUH) declared, “‘Hajj Al-Mabrur’ brings no reward less than Paradise, and from one Umrah to another is expiation for what comes in between.”
(Hadith No. 2888, Hajj Chapters, Sunan Ibn Majah, Vol. 4; Hadith No. 2630, Book of the Rites of Hajj, Sunan An-Nasa’i, Vol. 4).
This story emphasizes the benefits of performing Umrah, when one performs Umrah after another, one’s sins are removed at that time.
Umrah eradicates destitution.
The tale that follows demonstrates this:
“Perform Hajj and Umrah consecutively; for they remove poverty and sin as bellows remove impurity from iron,” stated Allah’s Messenger (PBUH), according to Ibn Abbas (RA).
Hadith No. 2631, Sunan An-Nasa’i, Vol. 3, Book of the Rites of Hajj.
Concurrently performing the Hajj and Umrah does not imply that one should do it always; rather, it simply means that one should perform the Hajj and Umrah on occasion.
For some people, Umrah is the same as Jihad.
The saying “Jihad of the elderly, the young, the weak, and the women is Hajj and Umrah” was attributed to Allah’s Messenger (PBUH), according to an account from Abu Hurairah (RA).
(Hadith No. 2627, Sunan An-Nasa’i, Vol. 3, Book of the Rites of Hajj).
Thus, it is evident that those who are unable to fight for Allah’s cause can nevertheless benefit from jihad by carrying out the Hajj and Umrah.
The Umrah performer is a guest of Allah or a representative of Allah.
Please refer to the hadith below:
According to Abu Hurairah (RA), the Messenger of Allah (PBUH) declared, “There are three guests of Allah: the Ghazi (a warrior who fights in Jihad), the Hajj (a pilgrim who performs the Hajj), and the Mu’tamir (a pilgrim who performs the Umrah).”
(Hadith No. 2626, Sunan An-Nasa’i, Vol. 3, Book of the Rites of Hajj).
Given that the pilgrims’ sole purpose for traveling is to serve Allah, this is a significant honor for them. Imam Ibn Majah reports yet another exquisite justification for the reverence and elevated status of the pilgrims:
Ibn Umar (RA) related a story of the Prophet (PBUH) saying, “The pilgrim(s) doing the Hajj and Umrah are a delegation to Allah, as is the one who fights in the cause of Allah.” They replied to His invitation, asked for what they wanted, and He granted it to them.
Hadith No. 2893, Sunan Ibn Majah, Vol. 4, Chapters on Hajj Rituals.
According to this narration, these three groups of individuals have such a high standing that Allah grants their requests. According to Abu Hurairah (RA), there is another narration (Hadith No. 2892, Chapters on Hajj Rituals, Sunan Ibn Majah, Vol. 4) that mentions that these three groups of individuals would get Allah’s pardon if they ask for it.
Qualification standards
عَلَى النَّاسِ وَلِلَّهِ حِجَّ الْخَيُاضَ اِيَيُاةَ اِلَيُاةَ عَخِيلاٶ ٹَمَنْ شَفَرَ ٽَإِنَّ اللَٓهَ أَنٌََُ أَنٌََُ عَنْ الْعَطَاعٌَ
And for those who are able to make the trip, the Hajj to the House (Ka’bah) is an obligation that humanity owes to Allah. And Allah will not require any of the Alamin if someone does not believe.
(Holy Qur’an, Surah Aal Imran, Chapter 3, Aayah No. 97).
A natural issue arises when we consider the passage that was just mentioned: “And Hajj to the House (Ka’bah) is a duty that mankind owes to Allah, for those who are able to undertake the journey.” What is the criterion of being able to undertake the voyage?
Let’s quickly go over each of these requirements one by one:
B.1. The initial prerequisite for an individual is that they must be able to cover the travel costs. The Umrah is performed at Makkah, and this entails travel, accommodation, and other incidental costs. A person who lacks financial means is not required to undertake Umrah since they are unable to pay for these costs.
B.2. The individual must also meet the second requirement, which is that they must be physically capable of traveling. This is yet another crucial prerequisite, as the pilgrim may encounter certain ups and downs (difficulties) on the way that very ill and elderly individuals would not be able to manage on their own. Thus, to make the travel, one must be in a physically stable state. These elderly individuals might, nevertheless, go with a few young people (such as their sons, etc.) who can look after them along the way.
B.3. The absence of debt is the third prerequisite for an individual. Before continuing on the trip, he or she should settle any debts if they were previously owed money by someone else. You cannot perform Umrah with borrowed funds. On the other hand, someone is free to financially sponsor someone if they so choose.
B.4. Using Halal riches is the fourth requirement. This is crucial because Allah is pure and only accepts pure things.
B.5. Extra requirements for women: Men and women alike are subject to all of the previously mentioned circumstances. However, women who plan to undertake the Umrah are subject to a particular requirement. And this need is that a woman needs a Mahram in order to conduct Umrah. Please refer to the narration that follows:
According to a narration by Abdullah bin Umar (RA), the Prophet (PBUH) declared, “Unless she has a Mahram with her, it is not permissible for a woman who believes in Allah and the ‘Last Day’ to travel for a distance of three nights.”
As stated in Hadith No. 3260 (1338) in the Sahih Muslim, Vol.
3. Any individual of the other gender that she is unable to marry, such as a husband, father, brother, son, maternal uncle, paternal uncle, brother’s son, or sister’s son, is referred to as a Mahram. Therefore, even if a woman is well and able to cover the trip’s costs, she cannot perform Umrah if she does not have a Mahram with her.
When is the Umrah done?
C.1. Is there a certain time each year for Umrah prayers?
Umrah can be performed at any time of the year; there is no set period for it. Furthermore, there are no restrictions on when one can conduct Umrah; it can be done day or night. Umrah can even be performed along with Hajj, as is done in Hajj-e-Tamattu and Hajj-e-Qiran.
C.2. The Umrah during Ramadan
A pilgrim who performs Umrah during the month of Ramadan will receive an extra reward. The following hadith state that the reward of completing Umrah during Ramadan is equal to the benefit of performing Hajj.
The Prophet (PBUH) reportedly declared, “Umrah during Ramadan is equal to Hajj,” according to Umm Ma’qid.
(Hadith No. 939, Jami’ At-Tirmidhi, Vol. 2, Hajj Chapters).
It is important to note that an Umrah performed during Ramadan does not absolve a person of their commitment to perform Hajj; rather, performing Hajj once in a lifetime is a farz that cannot be made up for by an Umrah performed during Ramadan.
C.3. How many times in a life should a person perform Umrah?
The number of times a person can conduct Umrah in their lifetime is unlimited. He or she is allowed to do the Umrah as often as they are able to afford to. Nonetheless, there are a few considerations to make in this situation.
It is preferable for us to emulate our esteemed Prophet (PBUH). Therefore, it should be desirable for someone to do Umrah as frequently as the Prophet (PBUH) did. Please refer to the hadith below:
I asked Anas bin Malik, “How many times did the Prophet (PBUH) perform Hajj?” Qatadah related. In addition to performing one Hajj, he also carried out four Umrahs: one during Dhul Qa’dah, one of Al-Hudaibiyah, one alongside his Hajj, and one from Al-Ji’irranah when he distributed the Hunain war booty.
(Hadith No. 815, Jami’ At-Tirmidhi, Hajj Chapters,
Vol. 2).
like a result, it is desirable to go Umrah four times in a lifetime, just like our Prophet (PBUH) did. This does not, however, prevent someone from doing the Umrah more than four times. It doesn’t necessarily follow that someone has sinned if they perform fewer than four Umrah in their lifetime.
How is Umrah performed?
“The Prophet (PBUH) ordered his companions to perform the Umrah and the Tawaf (of Ka’bah, As-Safa, and Al-Marwa), and then to cut their hair short and finish the ihram,” Jabir (RA) stated.
(Book of Al-Umrah, Chapter 11, Sahih Bukhari, Volume 3).
The procedures for completing Umrah are outlined in this hadith; it is not permitted to omit any of them. All scholars believe that the following is the step-by-step protocol for doing Umrah based on this narration and other ahadith:
Entering the state of Ihram (Step 1)
One of the primary rituals of Umrah is Ihram, which comes first. If one skips this, their Umrah is incomplete.
Ihram is the intention to perform the Umrah (and/or Hajj) in a state of consecration. The definition of “consecration” is to set something or someone aside as holy or as someone who is committed to a certain cause. “Muhrim” is the term for someone who enters the state of Ihram. A person who is planning to conduct the Hajj or Umrah enters the Ihram state once they reach the “Meeqat.” “Mawaqeet,” which is the plural form of “Meeqat,” are the Ihram initialization stations. Certain locations near Makkah that are accessible to visitors from various ways have been designated as “Meeqat.” Our beloved Prophet made this appointment (PBUH). Anyone planning to perform the Umrah (or Hajj) must wear Ihram before entering Makkah beyond these points (the “Mawaqeet”); if someone enters Makkah beyond these points knowingly without Ihram, they must return to the “Meeqat” for Ihram; if not, they must perform a Fidyah, which is the slaughter of a sheep in Makkah (to be distributed to the needy).
At this point, the pilgrim delivers his or her Niyyah in order to undertake Umrah; the Niyyah for Umrah is: Labbaik.
Following this, the pilgrims may begin reciting “Talbiyah,” signifying that they are now in the Ihram state. The following story makes reference to the phrase of “Talbiyah”:
The Prophet (PBUH) would say, “Labbaik Allahumma labbaik; Labbaik la sharika laka labbaik; Innal-hamda wan-ni’mata laka wal-mulk, la sharika laka,” according to Ibn Umar (RA).
(Chapters on Hajj, Hadith No. 825, Jami’ At-Tirmidhi, Vol. 2). Many regulations, guidelines, and dos and don’ts are related to Ihram, “Mawaqeet,” and “Talbiyah.” We have already covered these decisions in great detail in a different essay called “Ihram,” which can be found at www.quranandhadith.com and should be consulted for all the information.
Tawaf (Step 2)
After fulfilling the prerequisites of donning Ihram and uttering the Niyyah to undertake Umrah, the pilgrim travels to “Masjid Al-Haram” in Makkah to carry out the remaining Umrah rituals. The Tawaf of the Ka’bah comes first. Tawaf, which means circumambulating the Ka’bah, is performed in seven counterclockwise circuits, keeping the Ka’bah to one’s left. The “Black Stone” corner is where the round begins and finishes. Following seven laps around the house, one should offer two raka’at prayers in the vicinity of “Maqam-e-Ibrahim,” which is the name of the stone (or location) where Ibrahim (AS) stood during the construction of the Ka’bah. Although it is advised to pray near “Maqam-e-Ibrahim” for Tawaf, one may worship elsewhere within the hallowed mosque if they are unable to do so because of overcrowding or other circumstances.
Sa’ee (Step 3)
The pilgrim does Sa’ee, the following Umrah ritual, after finishing Tawaf. Traveling back and forth between the As-Safa and Al-Marwa mountains, which are situated close to the Ka’bah, is referred to as sa’ee.
Cutting the hair (Step 4)
The pilgrim cuts their hair after finishing the Sa’ee. The hair-cutting ritual related with Umrah is subject to specific regulations.
D.4.1. A male traveler may choose to cut or shave his hair. The tale that follows demonstrates this:
Abdullah reportedly stated, “Allah’s Messenger (PBUH) shaved his head, as did a number of his companions, and some of them cut their hair,” according to a story told by Nafi. Abdullah reported: “May Allah have mercy on those who shaved their heads, once or twice, then he said, And those who cut their hair.” This was spoken by Allah’s Messenger (PBUH).
(Hadith No. 3144 (1301), Sahih Muslim, Vol. 3, Book of Hajj.
There is, however, more to be added to this decision; please see the narrative cited below:
The grandmother of Yahya bin Al-Hussain related that she overheard the Prophet (PBUH) pray for people who had chopped their hair once and for those who had shaved their heads three times on the Farewell Pilgrimage.
(Hadith No. 3150 (1303), Sahih Muslim, Vol. 3, Book of Hajj.
Therefore, for male pilgrims, shaving the head is more favored and advised. The Prophet (PBUH) shaved his own head and said more prayers for others who also shaved. This indicates that the Prophet (PBUH) thought shaving was preferable to hair cutting.
A female pilgrim should simply cut her hair; she is not allowed to shave her head. The tale that follows demonstrates this:
According to a testimony from Umm Uthman bint Abi Sufyan, Ibn Abbas (RA) stated that Allah’s Messenger (PBUH) declared that women are only supposed to clip their hair, not shave.
(Ahadith Nos. 1984 and 1985, Sunan Abu Dawud, Book of the Rites of Umrah and Hajj, Vol. 2).
As a result, a lady trims a finger-width length of hair off her hair.
This completes the Umrah rituals, allowing the pilgrim to put on their Ihram. After this, Ihram’s prohibitions are all no longer in effect.
Final thoughts Greetings, sisters and brothers. Umrah should only be performed for the glory of Allah; it should not be done to win attention from the public, obtain worldly prosperity, or gain worldly praise. All Muslims (who have the means) are required to do it, thus one shouldn’t dodge it. In this context, there’s one more thing I want to stress. Some pilgrims have a tendency to complete as many Umrahs during their one visit to Makkah. It is important to keep in mind that doing the rites alone does not indicate the completion of Umrah; rather, it is the entire journey that a pilgrim takes, overcoming every challenge along the route, and performing the Ibadah in Allah’s manner. Consequently, rather than completing numerous Umrahs on a single visit to Makkah, It is usually preferable to complete one Umrah at a time, or in a single travel, and then go on another journey the following time to complete another Umrah. The pilgrim will then have a genuine comprehension of what it means to travel to Allah’s House as a result of this. This will offer his or her Ibadah on the pilgrimage a whole new and authentic perspective.
For Muslims who have completed multiple Umrahs and are yet able to make additional trips to Allah's House, here is some additional guidance:
To ensure that every Muslim in the world has an equal chance to benefit from Umrah, these individuals may choose an alternative approach. Many impoverished people die with the hope and desire to perform Umrah (and/or Hajj) buried deep inside them because they lack the funds to do so. Wealthy persons who have been favored by Allah should consider it their duty to sponsor these impoverished individuals so they might conduct Umrah (and/or Hajj); they should give them the funds, the information, and all other resources that will be necessary for them to do so (and/or Hajj). They will receive an honor from Allah, insha’Allah.
And Allah knows best.
If I am in error, may Allah pardon me and lead us along the correct road. Ameen.
About Us
The GMR Tours and Travel has 15 years of experience providing Hajj and Umrah services. Apart from that, we offer job, business, and student visas.
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